Good Friday

Good Friday was not a time of celebration for those who conspired against Jesus. The Pharisees went to a lot of trouble to stir up the people of Jerusalem during the days following Palm Sunday. It was easy to recruit the merchants. Jesus pretty much got off his donkey and made jackasses out of them, “Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. ‘It is written, he said to them, ‘My house will be called a house of prayer,’ but you are making it a den of robbers.” (Matthew 21:12-13)

Jesus would call out the teachers of the law and the Pharisees in a scathing retribution of how they manipulated and twisted the truth of the scriptures for their own gain.  He labeled these corrupt leaders hypocrites, blind guides and fools. He accused them of neglecting justice, mercy and faithfulness. He labeled them unclean, wicked and descendents of murders of prophets. He challenged them to do what their hearts were already plotting, “Go ahead, then, and complete what your ancestors started!” (Matthew 23:32)

His instructions to his followers were direct and to the point, “So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” (Matthew 23:3-4)

They were in charge! They decided who was worthy and who was not! They were not about to let some homeless guy who they believed healed people by the power of Satan and told others that their sins were forgiven usurp their positional and personal power in the Jerusalem community.

G.K. Chesterton offered this insight, “As savage heroes might have kept the sun in a box, they kept the everlasting in the tabernacle. They were proud that they alone could look upon the blinding sun of a single deity; and they did not know that they had themselves gone blind.”

Pontius Pilate was in this too. He was afraid to put Jesus to death because of the risk that he would have to put down yet another rebellion. Pilate knew that two of Jesus’ followers, Judas Iscariot and Simon, were both Zealots and he lost many Roman soldiers to injury or death from Zealot attacks. It would not be a good end to his week making terrorist mad by crucifying their leader. His intuition and experience with the Sanhedrin told him that Jesus was not the trouble maker they made him out to be. Even his wife knew something was different about Jesus and sent Pilate a note during the trial that read, “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” (Matthew 27:19) How to get out of this?

Pilate put the decision in the hands of the people and gave them a choice. “Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd…So when the crowd had gathered, Pilate asked them, ‘Which one do you want me to release to you: Barabbas, or Jesus who is called the Messiah?’ For he knew it was out of self-interest that they had handed Jesus over to him.” Offering up Barabbas would be like offering up Charles Manson. The Pharisees and elders were ready for this and the members of this kangaroo jury yelled out, “Give us Barabbas!” “When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. ‘I am innocent of this man’s blood,’ he said. ‘It is your responsibility!’” (Matthew 28) Pilate took the easy way out and ordered the execution of Jesus.

With Jesus gone, they could go back to business as usual – or could they? They had to get beyond the third day after his death to be sure. Jesus said that if they destroyed the temple, he would raise it again in three days. They had to keep his followers from stealing the body and make more of a martyr out of him. Roman soldiers guarded the tomb and a Roman seal was placed on the stone; but fear still gripped them.

It would seem that in the 21st Century, 2,000 years after the resurrection, the crucifixion would not continue to strike fear in the hearts of people. In 2003, I served as a Public Information Officer and one of my responsibilities was to represent law enforcement at a number of civil rights organizations. I attended a monthly meeting of one particular group and the discussion focused on the upcoming release of the Mel Gibson movie, The Passion of the Christ. The movie is a very realistic depiction of the arrest, trial and crucifixion of Jesus. Media reports were out and speculation of the film’s impact ran wild. I was shocked when one member of this “civil rights” group proclaimed, “Temples will burn when this movie is released!” The comments, unchallenged by anyone in the room, demonstrated to me that even after 2,000 years, the cross still brings with it fear and trembling. 

As you contemplate the cost of your salvation today, pray for those who cannot yet comprehend the meaning of the cross. Let us unite in prayer so that those whose hearts are calloused will be able to hear with their ears, see with their eyes and know the grace, peace and forgiveness that surpasses all understanding.